Rabble: Frackas in Elsipogtog

SOURCE: http://rabble.ca/blogs/bloggers/christophermajka/2013/10/frackas-elsipogtog

Christopher Majka, October 19, 2013

Since the violent confrontations between RCMP and protestors at Elsipogtog, New Brunswick on October 17, 2013, there has been an explosion of concern across Canada. Many solidarity rallies have been held across the country (including one in Halifax, Nova Scotia, that I attended on October 18, pictured in the photographs accompanying this article) and almost 23,000 people have already signed a petition calling on the RCMP to refrain from using violence against these peaceful protests by First Nations peoples and their supporters.

What’s at Issue?

First and foremost, fracking. This is a mining technique for extracting oil or natural gas from underground deposits. Typically clusters of holes are bored, first vertically then horizontally. Water mixed with chemical additives and sand is pumped at extremely high pressures into sections of these drill holes in order to hydraulically fracture (a.k.a., “frack”) the rock formations, thereby releasing hydrocarbons like methane (i.e., natural gas) or crude oil.

What’s the Problem?

There are two fundamental areas of concern.

1. Groundwater contamination

Elsipogtog Solidarity RallyAn enormous number (750+) chemicals have been used as additives in the slurry that is injected into boreholes. Typically 3-12 are used and they include, hydrochloric acid (for cleaning perforations), salt (to delay the breakdown of polymers), polyacrylamide (as a friction-reducer), ethylene glycol (to prevent scale deposits), borate salts (for maintaining fluid viscosity), sodium and potassium carbonates (to maintain crosslinks in polymers), glutaraldehyde (as a disinfectant), guar gum (to increase viscosity), citric acid (to reduce corrosion), and isopropanol (to increase fluid viscosity).

Although the fracking slurry is typically 90 per cent water, 9.5 per cent sand, and only 0.5 percent chemical additives, this soup of chemicals contains many substances of concern that one would not want in groundwater. Furthermore, when rock is hydraulically fractured — depending on its composition, depth, the bedding planes, and groundwater flows in the area — fractures and seams can open up that lead anywhere, and once opened, are virtually unstoppable.

Over time (this may take many months), these chemicals will work their way away to somewhere (Who knows where and with what consequences?), but what will not go away are the petroleum products (various oils and gases) released by the process of fracking — that, after all is the point. If channels through rock formations open up that lead to groundwater reservoirs, this hydrocarbon contamination can continue indefinitely. This is not only a problem in terms of drinking water from wells, springs, brooks, and rivers, but it also has the potential to affect aquatic ecosystems.

2. Methane leakage

Elsipogtog Solidarity RallyFracking releases gases, primarily methane, but also propane and contaminant gases such as hydrogen sulfide (which is very poisonous, corrosive, flammable, and explosive and needs to be flared-off to avoid dangers). Despite various technologies that are deployed, research done by investigators such as Cornell University environmental engineer, Anthony Ingraffea and his colleagues, has shown that some 10 per cent of fracked wells leak methane immediately (from defective cement seals and faulty steel linings), and some 20 per cent will eventually do so over time.  They not only leak at the wellhead, but can (and do) leak virtually anywhere in the surrounding area, coming up through fractured seams in the bedrock. Since methane is colourless and odorless, it may not be easy to detect.

Besides not wanting to breathe methane, this leakage is a serious concern because methane is a very powerful greenhouse gas. Its Global Warming Potential (GWP) is calculated (most recently by the IPCC 2013 report) to be some 86 times that of carbon dioxide based on a 20-year atmospheric residency. This means that methane, as a Greenhouse Gas (GWG) in the atmosphere, traps heat 86 times as efficiently as carbon dioxide over a 20 year time period. Given that concerns with respect to climate change are climbing to critical levels, we have to be very mindful of the environmental impacts of processes like fracking that will inevitably leak methane into the atmosphere, essentially indefinitely.

Add to this concerns about radioactivity associated with fracking (flowbacks from some fracked gas wells have been found to contain high levels of radium) and seismic activity (i.e., tremors) induced by hydraulic fracturing, and it is clear that there are well-founded environmental concerns related to this practice. This is why many communities view plans to undertake fracking with deep suspicion.

Can it be done safely?

Elsipogtog Solidarity RallyWell … maybe. There are an enormous number of different parameters having to do with the geology of the deposits, their depth, what hydrocarbons they contain, the hydrology of the region, how the fracking is being conducted, what chemicals are being used, the proximity to aquifers and settlements, how the well-casing are made, etc. There are some situations where potential risks are greater, others where they are less; some situations where potential benefits are greater, others where they are less.

What is essential is that a clear and detailed assessment of risks and benefits needs to be undertaken before any such project proceeds, and — critically — who will bear the potential risks and reap the benefits. Scenarios in which the risks are assumed by the environment (as a dumping-ground for the mistakes of humanity) and the communities of people who live in the area and depend upon the integrity of that environment, while the benefits are primarily accrued by distant corporations (that are solely concerned with shareholder profits and executive bonuses) should be assessed very critically.

The inescapable corollary is that the adjudication of such proposals is an environmental, social, and political matter. It should not under any circumstances be downloaded onto police authorities. To do so is an abuse of process. The hydrocarbons trapped in shales have been there for tens if not hundreds of millions of years. They will not go away. There is no need to rush an ethically corrupt process (see more below).

Should it be done?

 at left, Sherry Pictou, former Chief of the Bear River First NationAye, there’s the rub. While it’s unquestionably the case that natural gas (which is what is at issue in Elsipogtog) burns more cleanly and with fewer carbon-dioxide emissions that other hydrocarbons such as coal or oil, it is still a fossil fuel and burning it (or letting it escape) emits greenhouse gases (GHGs), which on a daily bassis are bringing our planet closer to what many climatologists fear may be runaway global warming, the consequences of which could end civilization as we know it, something I would think should be of non-insignificant concern … (See Loaded dice in the climate change casino, In the valley of the shadow of peak oil, Acid bath: Evil twin of climate change, and Pestilence, famine, and climate change: Horseman of the Apocalypse).

We simply have to stop burning fossil fuels. While methane is cleaner than coal or tar sands, it is still emits GHGs. If extracting more natural gas would displace the burning of dirtier fuels, a case could be made for their exploitation. However, this seldom if ever happens. More extraction of fossil fuels almost invariably result sin more consumption of fossil fuels — and the cheaper they are, the more wastefully they are squandered.

Moreover, the more we as a society invest in fossil fuel technologies and infrastructure [i.e., pipelines, LNG (liquefied natural gas) terminals, fracking pads, etc.] the more we economically commit to these investments, and the less we correspondingly have to invest in critical renewable energy resources (i.e., wind, water, wave, solar, tidal, geothermal, etc.). It is impossible to have it both ways; we don’t have infinite financial resources, and the world’s atmosphere and oceans are not infinite reservoirs into which we can indefinitely pour our wastes.  Climate change — an accumulation of the last several centuries of industrial society’s sins — is coming home to roost with virulent speed. We can’t continue to stick our head in the sands (tar or otherwise) — we simply have to stop burning fossil fuels.

Back to Elsipogtog

Elsipogtog Solidarity RallyHaving grown up in New Brunswick, this is an area I’m quite familiar with. The native community of Elsipogtog and the many surrounding Acadian towns of Rexton, Richibucto, Sainte-Anne de Kent, Saint-Louis de Kent, and many others, are located on the spectacular Gulf of St. Lawrence – Northumberland Strait coast of New Brunswick, a skipping stone’s throw away from Kouchibouguac National Park, itself a constellation of sand bars, barrier beaches, lagoons, and estuaries which is a scenic, natural, and wildlife gem of New Brunswick. The people of these communities are understandably attached to, and care for, the land, rivers, and ocean where they grew up, live, and make their livelihoods. They are understandably concerned by proposals by SWN Resources Canada (a subsidiary of a Houston, Texas based corporation) to frack for natural gas in their communities.

In the tense standoff at Elsipogtog, what we are seeing is how aboriginal communities are once again on the literal and figurative front line of resisting an exploitative model of resource development that disenfranchises the rights of people and is accelerating the destruction of the planet. It is native people — who have repeatedly been run over by the vehicles of corporate greed — who are standing up once again for the sake of their own communities, for the well being of all Canadians, and to preserve the sacred vitality and integrity of the environment that nourishes us all.

Elsipogtog Solidarity RallyThey are expressing well-founded environmental and political concerns and are asking pointed questions about the models of resource development and extraction, and the corporate myopia and greed that drives them. These abuses have brought us to the global environmental, social, and economic mess that we find ourselves in today. They are unfazed about asking spiritual questions about the sanctity of the earth and whether this is any way to treat her. As a society, we have to listen to these concerns — calmly and respectfully. There is no need to rush. It is inexcusable to send in the police, creating pointlessly tense situations that can readily escalate into conflict and violence. The New Brunswick government needs to reciprocate the invitation from native people to engage in an environmental, social, and political dialogue and not try to download the issues of this dispute onto police authorities.

An encouraging aspect of these current anti-fracking demonstrations and those of Idle No More (see No less than Idle No More) that I have attended, is the degree to which they have drawn people of every age, gender, and ethnicity, and how welcoming First Nations communities have been of the involvement of their fellow Canadians. Native people have been subject to centuries of genocide, persecution, or sometimes indifference, by the representatives of the European nations that came and colonized their land. They have more than ample reasons to feel hostile and suspicious — instead they are welcoming and generous.

In the past few years I’ve witnessed a sea-change, from a time when aboriginal people and their societies and concerns were seen as peripheral to ‘Canadian’ values and interests. Now I am witnessing a growing awareness and understanding that native people are at the forefront of what we need to do and embrace as a society. If we are to survive as a civilization, we need to understand that humanity is intimately and inextricably based on our relationship to the natural world. If we abuse it, we abuse ourselves. If we threaten its well being, we jeopardize our own future. If we ignore it, we hide from our own destiny. If we debase it, we harm our own sanctity. These are the lessons emerging from Elsipogtog and Idle No More. These are lessons that we urgently need to learn.

Christopher Majka is a biologist, environmentalist, policy analyst, and arts advocate. He conducts research on the ecology and biodiversity of beetles. He is a research associate of the Canadian Centre for Policy Alternatives-NS and a member of the Project Democracy team.